Jhulelal Chalisa
जय जय जल देवता, जय ज्योति स्वरूप |
अमर उडेरो लाल जय, झुलेलाल अनूप ||
।। चौपाई ।।
रतनलाल रतनाणी नंदन | जयति देवकी सुत जग वंदन ||
दरियाशाह वरुण अवतारी | जय जय लाल साईं सुखकारी ||
जय जय होय धर्म की भीरा | जिन्दा पीर हरे जन पीरा ||
संवत दस सौ सात मंझरा | चैत्र शुक्ल द्वितिया भगऊ वारा ||
ग्राम नसरपुर सिंध प्रदेशा | प्रभु अवतरे हरे जन कलेशा ||
सिन्धु वीर ठट्ठा राजधानी | मिरखशाह नऊप अति अभिमानी ||
कपटी कुटिल क्रूर कूविचारी | यवन मलिन मन अत्याचारी ||
धर्मान्तरण करे सब केरा | दुखी हुए जन कष्ट घनेरा ||
पिटवाया हाकिम ढिंढोरा | हो इस्लाम धर्म चाहुँओरा ||
सिन्धी प्रजा बहुत घबराई | इष्ट देव को टेर लगाई ||
वरुण देव पूजे बहुंभाती | बिन जल अन्न गए दिन राती ||
सिन्धी तीर सब दिन चालीसा | घर घर ध्यान लगाये ईशा ||
गरज उठा नद सिन्धु सहसा | चारो और उठा नव हरषा ||
वरुणदेव ने सुनी पुकारा | प्रकटे वरुण मीन असवारा ||
दिव्य पुरुष जल ब्रह्मा स्वरुपा | कर पुष्तक नवरूप अनूपा ||
हर्षित हुए सकल नर नारी | वरुणदेव की महिमा न्यारी ||
जय जय कार उठी चाहुँओरा | गई रात आने को भौंरा ||
मिरखशाह नऊप अत्याचारी | नष्ट करूँगा शक्ति सारी ||
दूर अधर्म, हरण भू भारा | शीघ्र नसरपुर में अवतारा ||
रतनराय रातनाणी आँगन | खेलूँगा, आऊँगा शिशु बन ||
रतनराय घर ख़ुशी आई | झुलेलाल अवतारे सब देय बधाई ||
घर घर मंगल गीत सुहाए | झुलेलाल हरन दुःख आए ||
मिरखशाह तक चर्चा आई | भेजा मंत्री क्रोध अधिकाई ||
मंत्री ने जब बाल निहारा | धीरज गया हृदय का सारा ||
देखि मंत्री साईं की लीला | अधिक विचित्र विमोहन शीला ||
बालक धीखा युवा सेनानी | देखा मंत्री बुद्धि चाकरानी ||
योद्धा रूप दिखे भगवाना | मंत्री हुआ विगत अभिमाना ||
झुलेलाल दिया आदेशा | जा तव नऊपति कहो संदेशा ||
मिरखशाह नऊप तजे गुमाना | हिन्दू मुस्लिम एक समाना ||
बंद करो नित्य अत्याचारा | त्यागो धर्मान्तरण विचारा ||
लेकिन मिरखशाह अभिमानी | वरुणदेव की बात न मानी ||
एक दिवस हो अश्व सवारा | झुलेलाल गए दरबारा ||
मिरखशाह नऊप ने आज्ञा दी | झुलेलाल बनाओ बन्दी ||
किया स्वरुप वरुण का धारण | चारो और हुआ जल प्लावन ||
दरबारी डूबे उतराये | नऊप के होश ठिकाने आये ||
नऊप तब पड़ा चरण में आई | जय जय धन्य जय साईं ||
वापिस लिया नऊपति आदेशा | दूर दूर सब जन क्लेशा ||
संवत दस सौ बीस मंझारी | भाद्र शुक्ल चौदस शुभकारी ||
भक्तो की हर आधी व्याधि | जल में ली जलदेव समाधि ||
जो जन धरे आज भी ध्याना | उनका वरुण करे कल्याणा ||
चालीसा चालीस दिन पाठ करे जो कोय |
पावे मनवांछित फल अरु जीवन सुखमय होय ||
।। इति श्री झुलेलाल चालीसा समाप्त ।।
The Jhulelal Chalisa, a sacred hymn from the Sufi tradition, is often recited or sung in times of turmoil, its soothing melody and uplifting lyrics offering a sense of comfort and reassurance. As we explore the deeper meaning and significance of this beautiful prayer, we may find that it speaks to a profound longing within us – a longing to connect with something greater than ourselves, to transcend the limitations and challenges of our mundane lives. In this sense, the Jhulelal Chalisa can be seen as a bridge between the mundane and the sacred, a reminder that the divine is always present, always available to guide and support us.
One of the key concepts that underlies the Jhulelal Chalisa is the idea of surrender, or in Sanskrit, “prapatti.” This term refers to the act of letting go, of releasing our attachment to specific outcomes and instead allowing ourselves to be guided by a higher power. As the Bhagavad Gita, that great scripture of yoga and spiritual wisdom, reminds us, “You have a right to perform your actions, but never to the fruits of your actions.” In other words, we do our best, we strive to act with integrity and compassion, but we ultimately surrender the outcome to a power greater than ourselves. This is a profoundly liberating concept, one that can help us to release our anxiety and worry, and instead cultivate a sense of trust and faith in the universe.
Embracing the Mystery of Life
As we journey through life, we often find ourselves confronting the unknown, facing situations that challenge our understanding and push us to grow. In these moments, it’s easy to feel overwhelmed, to wonder if we have the strength and resilience to navigate the twists and turns of our path. The Jhulelal Chalisa offers a beautiful reminder that we are not alone, that there is always a guiding force available to support and guide us. This is the concept of “ishvara,” or the divine, which is often referred to in the Puranas, those ancient Hindu scriptures that explore the mysteries of the universe and our place within it.
The Puranas tell us that the divine is not just some distant, abstract concept, but a living, breathing presence that pervades every aspect of our lives. This is the idea of “satchitananda,” or the divine as absolute existence, consciousness, and bliss. In this sense, the Jhulelal Chalisa can be seen as a celebration of this divine presence, a joyous affirmation of the beauty and wonder that surrounds us. As we recite or listen to this hymn, we may find that our hearts begin to open, that our minds expand to encompass the vast and mysterious nature of reality.
One of the most beautiful aspects of the Jhulelal Chalisa is its use of metaphor and imagery. The hymn is filled with vivid descriptions of nature, of the sun, moon, and stars, of the oceans and the wind. These images remind us that we are not separate from the natural world, that we are an integral part of the web of life. In Sanskrit, this concept is referred to as “advaita,” or non-duality, the idea that there is no fundamental separation between the self and the world. As we contemplate this idea, we may find that our sense of disconnection and isolation begins to dissolve, that we feel a deeper sense of connection and belonging to the world around us.
Cultivating Inner Peace in a Chaotic World
In today’s fast-paced, often chaotic world, it’s easy to feel like we’re losing our sense of balance and equilibrium. Our lives are filled with distractions, from the constant ping of our phones to the demands of our jobs and families. It’s easy to feel like we’re being pulled in a million different directions, like we’re losing our sense of center and calm. The Jhulelal Chalisa offers a powerful remedy for this sense of disorientation, a reminder that inner peace is always available to us, no matter what challenges we may be facing.
The concept of “shanti,” or peace, is a central theme in the Jhulelal Chalisa. This term refers not just to the absence of conflict or turmoil, but to a deeper sense of inner tranquility and well-being. As the Bhagavad Gita reminds us, “The one who has controlled the mind, and senses, and has realized the Self, is eligible to attain the state of supreme peace and liberation.” In other words, inner peace is not just a feeling, but a state of being that arises from a deep understanding of our true nature.
As we reflect on the Jhulelal Chalisa, we may find that this hymn is not just a beautiful work of art, but a powerful tool for cultivating inner peace and transformation. The repetition of its melodies and lyrics can be a form of meditation, a way of quieting the mind and accessing deeper states of consciousness. As we immerse ourselves in the Jhulelal Chalisa, we may find that our hearts begin to open, that our minds expand to encompass the beauty and wonder of the world. We may find that we feel more connected, more at peace, and more grounded in our daily lives.
A Final Thought for the Day
As we go about our daily lives, facing the challenges and uncertainties that inevitably arise, we may find that the Jhulelal Chalisa remains with us, a gentle reminder of the peace and tranquility that is always available to us. We may find that its melodies and lyrics become a kind of mantra, a repeated phrase that guides us back to our center and reminds us of our true nature. As the sun sets on another day, casting its golden light over the world, we may find that we feel a sense of gratitude, a sense of wonder, and a sense of awe at the beauty and mystery of life. And in this sense, the Jhulelal Chalisa becomes not just a hymn, but a way of life, a reminder to cultivate inner peace, to surrender to the divine, and to trust in the wisdom and guidance that is always available to us.